Thus we have the “relative good” in the “absolutely evil” and the “relatively evil” in the “absolutely good.” Neither the “absolutely evil” nor the “absolutely good” are epistemologically as self-conscious as they will be in the future. God’s favor rests upon the reprobate and God’s disfavor rests upon the elect to the extent that each lacks epistemological self-consciousness. In neither case is it God’s ultimate or final attitude, but in both cases it is a real attitude. As there is an “old man” in the believer, so there is an “old man” in the unbeliever. As there are the remnants of sin in the believer, so there are the remnants of the image of God in the unbeliever. And as the “old man” in the believer does not, in the least, detract from his status as believer, so the “old man” in the unbeliever does not, in the least, detract from his status as unbeliever. Each man is on the move.
– Cornelius Van Til, Common Grace and the Gospel p.109