The Two Systems

087552480X“The two systems, that of the non-Christian and that of the Christian, differ because of the fact that their basic assumptions or presuppositions differ. On the non-Christian basis man is assumed to be the final reference point in predication. Man will therefore have to seek to make a system for himself that will relate all the facts of his environment to one another in such a way as will enable him to see exhaustively all the relations that obtain between them. In other words, the system that the non-Christian has to seek on his assumption is one in which he himself virtually occupies the place that God occupies in Christian theology. Man must, in short, be virtually omniscient. He must virtually reduce the facts that confront him to logical relations; the “thingness” of each thing must give up its individuality in order that it may be known; to be known, a thing or fact must be wholly known by man…

The system that Christians seek to obtain may, by contrast, be said to be analogical. By this is meant that God is the original and that man is the derivative. God has absolute self-contained system within himself. What comes to pass in history happens in accord with that system or plan by which he orders the universe. But man, as God’s creature, cannot have a replica of that system of God. He cannot have a reproduction of that system. He must, to be sure, think God’s thoughts after him; but this means that he must, in seeking to form his own system, constantly be subject to the authority of God’s system to the extent that this is revealed to him.”

– Cornelius Van Til, A Christian Theory of Knowledge p.15-16

Man as Reinterpreter

… The thought activity of man’s consciousness as it was originally in paradise was genuinely revelational in the sense that the whole of the created universe of God is revelational of God. We deal here with the subject of human knowledge, that is, with the mind that knows. As we have seen, the relation of the human mind to objects of its knowledge is founded on the Logos of creation. We ought to note in addition to this that man was created the only self-conscious reinterpreter in this universe. Man was to gather up in his consciousness all the meaning that God had deposited in the universe and be the reflector of it all. The revelation of God was deposited in the whole of creation, but it was in the mind of man alone that this revelation was to come to self-conscious reinterpretation. Man was to be God’s reinterpreter, that is, God’s prophet on earth.

– Cornelius Van Til, An Introduction to Systematic Theology p.129