The Inescapable Revelation of God

prpbooks-images-covers-md-9780875527895“The sinner’s problem from his point of view is to cast doubt upon this evidence, to make it appear as though the evidence were not clear. With the rich man who lifted up his eyes in torment, it is the effort of every man to put the blame for his failure to serve God upon the elusive character of the evidence for God’s existence. If he could rightly say that God has to be diligently searched for, that he might possibly be hidden in some remote corner of the earth, or moon or Jupiter, then he would have an excuse for his ignorance. Following Paul, the Reformed theologian, and he alone, will stress the inescapable character of the revelation of God.”

– Cornelius Van Til, An Introduction to Systematic Theology p.268

Review: Van Til & the Use of Evidence

img_0290Van Til and the Use of Evidences – Thom Notaro

Unfortunately, there seem to be a lot of misconceptions about the thought of Cornelius Van Til. While his detractors have at times resorted to misrepresentations, it seems these misconceptions are also prevalent among those sympathetic to Van Til.

Thom Notaro addresses a common misconception of Van Til in his concise book (127 pages), ‘Van Til and the Use of Evidences.’ Notaro clearly organises Van Til’s view of the role of evidence within a presuppositional apologetic approach. While many perceive Van Til to be against all use of evidence and theistic proofs, Notaro argues that “the uniqueness of Van Til’s system is highlighted by his claim that all facts are revelational.” It is because all facts are revelational that “everything is evidence – every fact, every object, every event properly understood is evidence for Christianity.” The central problem that we face in apologetic discussions is not how clear the facts are, but the nature of the interpreter of those facts. Notaro notes that, “The presence of sin has made the task of interpreting the facts much more complex… The contribution that the nonbeliever makes to the knowing process is not one that is amenable to what the facts say.”

Evidences, therefore, need to placed within a biblical framework. Van Til noted that this must be done by recognising the “basic difference between a theistic proof that presupposes God and one that presupposes man as ultimate.” The Christian is to “present his philosophy of fact with his facts.” In this way “any fact can be the topical starting-point for an apologetic confrontation.”

Notaro also outlines some key aspects of Van Til’s thought, including: the relationship of apologetics to theology, the knowledge that the non-Christian both possesses and suppresses, and the non existence of epistemological neutrality. While this book will not function as a practical guide for using evidences in apologetic discussions, it does provide the reader with a firm foundation on which to build. The clarity and brevity of the book makes it a solid starting point to Van Til’s thought, and will guard the reader against falling into a common misconception of presuppositional apologetics.